The unnatural vice of the women, woiatakerama carried out using a little stick bound with string, called iminta, by two women, one of whom performs the role of the manis practised by the eastern and western Aranda [and] occurs also among the western Loritja, the Yumu and Waiangara in the west, and among the Katitja, Ilpara, Warramunga etcs. Dr WJ Irvine, superintendent of the Ross Female Depot in Tasmania, provided a detailed account of same-sex activity amongst female convicts in correspondence sent to the Comptroller-General of Convicts during the 1850s. Although some members of the women's movement were initially reluctant to embrace lesbian issues in the early 1970s, fearing that public awareness of lesbianism in the movement would discredit the lesbianas stamme political message of women's rights, lesbians nevertheless had a strong presence in Women's Liberation from the outset. The production of Australia's first lesbian sex magazine, Wicked Womenin 1988 led to the development of a lesbian sexual underground in Sydney in the 1990s, centred on dance parties and SM and bondage performances. However, very few accounts of same-sex activity between women lesbianas stamme from this period and it is therefore extremely difficult to draw any firm conclusions for the Sydney region. In response to this lesbianas stamme social disapproval, many women hid their desire for other women, fearing the loss of employment or ostracism by family and friends. Lesbians frequented the Chez Ivy wine bar on Oxford Street, which opened from Monday to Saturday until 10 o'clock at night.
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